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XII. HUMAN NATURE POSSESSES AN ADAPTATION FOR PERFECTION.

The Early Church understood how to attain the nature of God, by understanding the way He thinks will manifest things into existence. The patriarchs achieved a level of faith by fasting their thoughts which they said true fasting consisted abstinence from all evil. It’s not just the fasting of our thoughts, it’s producing acts of righteousness by the knowledge of God. Fasting and prayer this way will be able to achieve a level where we can just think (our thoughts being prayers) and God will answer our prayers.

XII. Human Nature Possesses an Adaptation for Perfection; the Gnostic Alone Attains It.

To those, then, who have repented and not firmly believed, God grants their requests through their supplications. But to those who live sinlessly and gnostically, He gives, when they have but merely entertained the thought. For example, to Anna, on her merely conceiving the thought, conception was vouchsafed of the child Samuel.

(1Sa_1:13) “Ask,”

says the Scripture,

“and I will do. Think, and I will give.”

For we have heard that God knows the heart, not judging the soul from [external] movement, as we men; nor yet from the event, For it is ridiculous to think so. Nor was it as the architect praises the work when accomplished that God, on making the light and then seeing it, called it good. But He, knowing before He made it what it would be, praised that which was made, He having potentially made good, from the first by His purpose that had no beginning, what was destined to be good actually. Now that which has future He already said beforehand was good, the phrase concealing the truth by hyperbaton. Therefore the Gnostic prays in thought during every hour, being by love allied to God. And first he will ask forgiveness of sins; and after, that he may sin no more; and further, the power of well-doing and of comprehending the whole creation and administration by the Lord, that, becoming pure in heart through the knowledge, which is by the Son of God, he may be initiated into the beatific vision face to face, having heard the Scripture which says,

“Fasting with prayer is a good thing.” (Tobit 12:8)

Now fasting’s signify abstinence from all evils whatsoever, both in action and in word, and in thought itself. As appears, then, righteousness is quadrangular; on all sides equal and like in word, in deed, in abstinence from evils, in beneficence, in gnostic perfection; nowhere, and in no respect halting, so that he does not appear unjust and unequal. As one, then, is righteous, so certainly is he a believer. But as he is a believer, he is not yet also righteous – I mean according to the righteousness of progress and perfection, according to which the Gnostic is called righteous.

For instance, on Abraham becoming a believer, it was reckoned to him for righteousness, he having advanced to the greater and more perfect degree of faith. For he who merely abstains from evil conduct is not just, unless he also attain besides beneficence and knowledge; and for this reason some things are to be abstained from, others are to be done.

“By the armor of righteousness on the right hand and on the left,” (2Co_6:7)

the apostle says, the righteous man is sent on to the inheritance above, – by some [arms] defended, by others putting forth his might. For the defense of his panoply alone, and abstinence from sins, are not sufficient for perfection, unless he assume in addition the work of righteousness – activity in doing good.

~Clement- Stromata Book VI Vol. 2


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